It turns out that this shortcut is very effective.
The vast majority of practitioners who convert to Shinto can become qualified ghosts and gods with the general strength of ghosts and gods in extreme times.
However, since it is a shortcut, there are naturally consequences and costs.
Attaching to a certain entity with belief means that Shinto practitioners give up self-dominance, and everything they say and do must conform to the taboo of belief entity.
Ordinary people who practice magic just need to abide by various taboos when practicing magic, so that their words and deeds are consistent with ghosts and gods.
People who practice Shinto should follow the taboo of ghosts and gods almost all their lives.
It is a shortcut to Shinto to lose one’s own way and become a powerful incarnation of ghosts and gods.
It was not until Confucian Taiwan mastered the taboos and regulations of offering sacrifices to ghosts and gods that it relaxed a little.
Because of mastering the national sacrifice to Confucianism, one can tailor a certain kind of god personally-that is, "mortals worship gods"
Since the pre-Qin and Han dynasties, congenital ghosts and gods have long since ceased to be the mainstream of the Central Plains, but have been replaced by all kinds of mortals who have been deified for their achievements.
Among them, the most famous one is the famous feather of "loyalty and righteousness"
However, even if the taboo is slightly relaxed, this way is not from beginning to end, and the strength of building a belief in all aspects is still not as strong as that of a truly powerful ghost.
So in order to break through all kinds of shackles, the fourth method of deification was born naturally.
He is neither a god himself nor an incarnation of a god, and he is not a mortal.
The fourth way of god is to plunder the gods and seize the divinity, and finally become the personal god who walks in the eyes of human beings and gods.
The original lost faith in the Python God, so it became a Ministry of Heaven, Mohologa.
Then it happened to be a part of Pei Wende, which finally helped him to become the second true god after the "God of Heaven"
After all, Nai Python is a deity that originated from the extinction of the ancient western regions.
His divine pow has long since vanished with that passage of time.
Leaving a priest has also been included in the ranks of the Ministry of Heaven to become a deity that has not yet been born
If Pei Wende, the personal god, was not strong enough.
Don’t say it’s compared with the primitive ghosts and gods such as Taishan Fujun, Haotian Emperor and Taiyi Tianzun. He may not even be better than the land gods.
Rao is so blessed by Pei Wende’s lifelong practice, merits and beliefs, and the Python God has reached the limit of walking with his belly.
So this situation Shinto has come to an end, and how should Pei Wende break through his own limits?
The answer is naturally that the boa constrictor plunders his cornerstone, and his responsibility is to upgrade the foot-belly walking god to the scale god, the beast god and the life god.
……………………………………………………………………………………………………
"The source of Buddha’s remains Buddhism …"
Holding Sakyamuni’s phalanx gently in his hand has become a deity, and Pei Wende can clearly perceive the great faith merits of this phalanx.
These beliefs and merits were not possessed by Buddha before his death.
Or at first, Sakyamuni was a practitioner like Pei Wende, and there was no difference between him and his Buddhist practitioner.
However, with the passage of time, Buddhism prevailed in ancient India and the Central Plains, and the relic he left before his death naturally became something sacred.
Thousands of years of worship, thousands of years of faith, thousands of years of worship …
Even a stubborn stone may become a sacred object, not to mention the relics with all kinds of miraculous abilities.
With the help of this section, Pei Wende, the finger bone of Sakyamuni, which is of great significance, can declare that Mohologa is the deity of Buddha’s finger bone.
No matter how many people will believe this statement, Pei Wende can more or less pass on the merits of phalanx belief to the boa constrictor as time goes by.
At that time, the boa constrictor may have another incarnation of Buddha besides his status as a full-bellied god.
Of course, although this practice can perfectly inherit all the attributes of this phalanx, it is a hundred-year counting unit when it can be consumed
If he were a yogi, the price would be smoothly advanced in a hundred years, and he would be able to compete with the powerful ghosts and gods on the other side, which is naturally earned.
However, Pei Wende’s practice today is only more than ten years.
Yuan Shen has advanced to Yang Shen Fa and successfully crossed the other shore …
In this case, it is too long for Pei Wende to wait for the Python God to change for another hundred years.
Pei Wende naturally took a more rude approach.
Click …
Listen, with a crisp rupture, the Buddha’s treasure of Sakyamuni, which has been served by several people for thousands of years, was so abruptly crushed by Pei Wende.
"I have always been my own way!"
Indifferently staring at the phalanx that was crushed to pieces, Pei Wende abandoned all the attributes of Buddha in it and only absorbed the belief in merits and virtues for thousands of years.
Ang!